Johnny Cash (1932-2003) has been one of my favorite musicians for most of my years. His distinctive voice, acoustic guitar melodies, and authentic lyrical stories are what have kept me re-listening to and discovering his music for my entire adult life. Only recently, though, have I given much thought to what is perhaps the most remarkable thing about him as far as I’m concerned. Which is that he sang for prisoners.
He performed at prisons for prisoners several times, with perhaps his most famous performance being at Folsom Prison in 1968 when he recorded the ‘Live at Folsom Prison‘ album. The way he talks to the audience mid-song, I think, is special, as are lyrics of songs like ‘The Wall.’ Though I don’t know Cash’s reasons for performing at Folsom or other prisons, and am sure that he was trying to help his own career, I also get the definite impression that he was trying to do something kind for the prisoners. To make them feel better.
Many people, I think, would sneer or scoff at attempts to make prisoners who may have murdered or raped other people feel better. The term ‘deserves to rot in prison’ comes to mind. So, why might have Cash, in some instances at least, disagreed and thought prisoners deserved kindness?
Maybe his song ‘Man in Black,’ in which he describes why he wears black, answers that question: “I wear it for the prisoner who has long paid for his crime, but is there because he’s a victim of the time.”
Cash’s actions and words exemplify his understanding of a really hard thing to admit, which I remember adamantly denying. Namely, that people are foremost products of their environment. For good or for bad. Like a fire or a flood (or a rainbow), people don’t create themselves. Similar to non-human natural phenomena, people sometimes do need to be contained or avoided to maintain safety. I admit that.
However, I think that it is important to see that spending the energy to hate a person (like a prisoner who ‘deserves to rot’) is as fruitless as spending energy hating a flood. It does no good. That bad has happened and we have to move forward. Like the energy that could be spent creating a wetland to stop floods, singing to prisoners could create a glow in them that also might keep them from burning the world at their first opportunity. I think Johnny knew that. He also seemed to see that there are prisoners everywhere, few behind bars. So, upon seeing that too, let’s sing however we can.
I recently had a scientific article published which attempts to begin answering the question ‘Does where birds overwinter affect how they sing?’
I was asked by the editor of the journal to write an accompanying blog post about the article. For any who are interested, click here to read that blog post. You can also find the scientific article from that post.
I made it my goal for today to write a song about doing a better job of conserving our natural heritage. The song that I came up with is called ‘Donkeys, Elephants, and Caribou.’ The lyrics are below the link to me playing the song, so that you can read along (or read only) if you’d like.
That is what I remember someone telling me. I’ll not ‘name names,’ but will say that the person who said this to me, coincidentally, had the name of an animal species in his/her last name. I didn’t see the resemblance.
I often do, however, see resemblances, kind of like that person did when looking at me (I’ll admit that like an ostrich I am tall, have a long nose, and cannot fly). I’ve had the opportunity over the last eight years or so that I’ve seriously been studying birds to see many people who study not only birds, but many other animals species. I’ll be the first to admit that some people bear an uncanny resemblance to the organisms that they study.
Yes, I’ve seen frog-people and mice-people, even moose-people. Not usually, but sometimes.
The resemblances that I see, though, usually go beyond attributes such as body-type, facial features, etc. Generally, when I watch the way that people move through the world, I think that their behaviors more closely resemble the organism that they focus their studies on than does their physical appearance (with some notable exceptions that I won’t elaborate on).
In a herpetologist, I’ve seen the calm, zen-like demeanor of a salamander. In an ornithologist, I’ve seen the indifference of a sleepy owl.
It could be that people are hard-wired to see similarities between any two things placed nearby (physically or mentally), and that in fact people don’t tend to behave more like what they study or associate with than would randomly paired people and animals. My gut, however, tells me that this isn’t totally true.
I’m convinced that if one watches anything for long enough, to some degree that thing becomes a part of their mental process and affects everything about them, even if they do not realize it. This is a simultaneously beautiful and depressing realization, especially when one considers the things we all see and wish we didn’t, and also that which some people must see every day and cannot escape.
I feel very lucky to be able to watch birds. And if I do, in fact, become a bit more bold or inquisitive after spending years watching Blue Jays, or even more secretive like a marsh bird, that’s OK by me.
I know that some people probably consciously choose to act the opposite of what they watch, and that most people likely don’t actually behave like what they study or associate with.
To me, though, a world where I think that I might see the intelligent poise, or even ruthlessness, of a wolf in someone is far more interesting, and usually inspiring, than a world without wild and natural influences.
Let’s do our best do maintain the diversity of wildlife, and behaviors in people, that remain. Even if we don’t see the effects of our conservation efforts, others may see the effects, perhaps even when they look at us.
In the spring of 2013, I was a junior undergraduate university student. I was studying wildlife science, and had just gotten to the point that I could take some ‘free elective’ courses, which didn’t have to be directly related to my sought after degree. That semester, I decided to take an introductory astronomy class, for non-majors. I remember enjoying the course, but I do not remember much about it specifically. Parsecs, astronomical units, blue dwarfs, red giants, and parallax shifts. Those are some (maybe most) of the few terms that I remember learning in that class. Admittedly, I did not gain much knowledge from that course that I still possess. As is the case for most of the classes that I’ve taken, however, the main value that I gained was not the knowledge that I can recall, but the motion that it caused. I forget almost everything that I learn, but the act of learning moves me in a direction which could guide for a lifetime.
As I look back, there are very few moments in my life that I can point to which I’m sure had an exceptionally large impact on helping/causing me to become who I now am. And that person who I am now, in a single, simplistic sentence is: ‘I’m a scientist and writer who cares about conserving and experiencing the natural world.’
I attribute much of that sentence to a single moment. And that moment was when I was leaving the aforementioned astronomy course, namely a ‘lab’ portion of that course which occurred every week, at night. If I recall correctly, my in-class assignment for that lab was to try to make a telescope out of materials like cardboard, paper towel tubes and mirrors. When I was leaving the classroom that night, I think that it is safe to say that I couldn’t see anything more closely, nor more clearly, than when I had entered.
But as I walked alone through the hallways, I recall looking for a restroom. I don’t know how I ended up talking to the short, older man who was wearing a stocking hat. I think that he was writing on a paper, beside a cart that held cleaning supplies. Maybe I asked him where the bathroom was? Regardless, for some reason, we began talking.
With a spark of life in his eye that I don’t see often, I remember him asking ‘what did you learn in class today?’
Clearly, I remember saying, ‘I learned how small I am.’
And I think that that was, to some degree, actually true. In preparation for making the telescopes, we were first informed about the far away things that some telescopes (not the one I would make) can show a viewer.
I recall that then the man (who I’ll call Allan) and I began discussing a number of things related to learning. Somehow, I found out that he held the pursuit of knowledge in very high esteem, despite many obstacles, and that when he was not working as a janitor he was working to complete an engineering degree. Allan had nearly completed the degree, and was obviously proud. For some reason, the conversation led to him taking out from his stack of papers by the window a piece of paper, for me. And he wrote down the name of someone who, looking back, I am surprised that I had not heard of at that point in my life: Carl Sagan. I needed to look up this amazing scientist, my friend for the moment said as he handed me the paper. It was as if Allan were speaking of someone who had provided him a key that had freed him from unbearable, stifling chains.
After he finished praising the work of Sagan, I told Allan that I’d heard of Neil deGrasse Tyson, who I thought must be similar. He replied by saying that I’d be more impressed by Carl. So, thrilled to have had such a nice, unexpected, inspiring conversation, I said that I would look up Carl. We shook hands and I never saw Allan again.
For a variety of reasons that I think are commonly experienced by young (or older) people trying to acquire independence in a complex and challenging world, I was at the time a bit psychologically battered. Therefore, I was receptive to suggestion, and open to possibilities. I think that it is safe to say that the man’s enthusiasm about learning and science that night, and his seemingly sincere awe about reality, was something that I had never seen before. Not in my fellow students, not in my professors, certainly not in myself. At the time, science was just a vague concept that didn’t seem like something that I could actually do, which I felt was at odds with my ‘creative’ self, and about which I knew embarrassingly little. But that night, for maybe the first time, I felt truly excited to learn more about it.
And, so, when I got back to my dorm room, where my roommate was sleeping on the other side of his desk, I did look up Carl Sagan. In the dark, from my glowing laptop computer, I learned that Carl was an astronomer and science communicator with broad interests, who rightly insisted that science is a way of thinking that anyone can relatively easily participate in. He had gained most of his fame by writing the book ‘Cosmos,’ and by producing a compliment to that book in the form of a TV series, for which he also was the host. After I listened to several videos of Carl speaking that night via headphones (his voice and rationality are still soothing to me: https://www.youtube.com/watch?v=wupToqz1e2g), I eventually acquired and read the book ‘Cosmos’ a few months later. Reading a book like that either in a tent or from my car (i.e. house), during a summer spent travelling thousands of miles across the Great Plains, hiking deep into natural areas to identify what birds were present in those areas, was transformational. The words of a scientist/poet like Sagan, who confronted the strangeness of reality by looking at it hard rather than hiding from it, was the most intense jolt of scientific inspiration that I’ve had. That inspiration, I think, was just enough to keep me on my journey toward becoming a scientist.
That journey toward understanding and participating in conservation-related applications of science, and to become a conservation biologist, has been a circuitous, difficult route that is still being blazed. Scientists are people, too, and can be difficult to deal with. I’m sure that Carl was no exception. I’m sure that I‘m no exception (though I try to be good!). There are limited funds to support science, and many fiercely seeking them. The entire process of being a professional scientist can be isolating and exhausting. However, as Carl wrote, ‘science exacts a substantial entrance fee in effort and tedium for its insights.’ To pay that fee and to be able to understand even a microscopic fraction, from my minuscule human perspective, of the incredibly vast process of which I’m a part has become a truly awe-inspiring experience.
And I have the kind man in the hallway who told me about Carl Sagan to thank for that.
Below, I’ve shared two links to audio in which I read from my published novel, ‘Slip or Jump.’ Both of the readings can stand alone, and don’t need to be listened to in order. They are both passages that I had fun writing. Because I believe that the words could be useful to someone else, I decided to try a bit harder to share them.
The novel is about a young person who has an existential crisis after getting stoned and nearly jumping off of a cliff. He turns down a job, breaks up with his girlfriend, and goes on a road trip (without a car), during which he meets a lot of people while trying to come to terms with the death that almost happened, and a life which for the first time he honestly tries to understand.
I wrote this novel about five years ago, during my senior year as an undergraduate. I didn’t sell many copies, but feel very lucky that circumstance caused me to sit down and think long enough and hard enough about the things in this book to become a better writer, and a better person.
Reading # 1 is longer and involves Sam Steele (the main character) meeting his ex-girlfriend in a state park. Reading # 2 is shorter and involves Sam talking to a man with Parkinson’s disease. Enjoy.
I haven’t been a regular watcher of NFL football in a long time, but yesterday I decided to imagine a song about a fish’s journey to accept life in his new (not-Super) bowl. I had fun co-writing the song.
A Google search of ‘Why Nature Matters’ yields many articles. I examined the first ten links that appeared when I googled that phrase, and found web pages that focus on many sentiments that I share, such as the facts that we depend upon and are a part of the natural world, tend to be mentally disconnected from that reality, and therefore are causing damage to ourselves and other living things due to our non-eco-friendly actions such as contributing to climatic change and generally not caring.
Among the action-based websites of the ten that I examined (https://www.wwf.org.uk/why-nature-matters, http://www.everythingconnects.org/), I saw a common model for trying to bring about positive change with respect to humanity’s relationship with the natural world: first, identify specific problems, second, outline efforts being made to combat them, and then, third, ask for monetary or other contributions so that those efforts can continue. Also, I saw the common, and important, listing of facts about the dangers of climate change and how the natural world provides ecosystem services (things that can be utilized by humans), such as clean water and medicines, among many others.
But these important approaches, I believe, cannot succeed alone. A particularly good outline, an article by Kobie Brand on the Nature Conservancy Website (https://global.nature.org/content/why-nature-matters-in-our-new-urban-world), briefly touched upon the ‘spiritual’ importance of the natural world for people, which is somewhat close to what I’d like to discuss in this post. Another Nature Conservancy associated page (https://blog.nature.org/conservancy/2013/01/04/the-heart-of-why-nature-matters/), written by Sarah Hauck, gets closer to what I hope that you take the time to consider with me today, and that is the notion that a part of the reason why the natural world matters because it can help us to understand and find a sense of comfort in life. This idea is rarely discussed as a reason for why Nature matters, and so I want to help begin the conversation, in whatever small way I can.
I decided to write this post because of the time that I spent yesterday in Donaldson’s Woods, a very special place in Indiana, USA. This section of forest within Spring Mill State Park is possibly the best example of climax forest in IN (I use ‘climax forest’ to mean a forest that has been virtually undisturbed by humans or other processes for several hundred years). Almost all of the trees in the eastern United States were cut down when Europeans arrived, so to find an area where the cutting did not happen is very special to me. At places like this, I can feel a sense of being at home that does not occur in the same way elsewhere. I’m going to use the example of my experience in Donaldson’s Woods to convey what can be felt in the natural world.
In Donaldson’s Woods are towering living and dead white oak and tulip trees (and other tree species), as well as massive, decaying trees on the forest floor, all which provide important habitat for wildlife, as well as thought material for any organism that has wondered or will wonder ‘how did I get to be here?’
Thinking about this question, as I sat on the bench where I could see the towering tree in the above picture, I watched leaves fall around me, people walk by me, and a plump pawpaw fruit dangling above me. There were lots of pawpaw trees, many more than I’m used to seeing in the younger, more dense forests that I frequent. I thought back to what a fellow bander at the bird banding demonstration that I took part in earlier in the day had said, which was that land managers sometimes burned the under-story of Donaldson’s Woods in order to, among other reasons, clear the way for plants to grow which would not be able to otherwise. I then found myself wondering if pawpaws grow better in places that are occasionally burned by people who want to simulate fires that naturally occurred before humans began to suppress fire.
When I saw an empty water bottle that someone left on the trail, it reminded me of the sinkholes that are scattered throughout Donaldson’s Woods, as well as the breath-taking caves elsewhere in Spring Mill State Park. I tried to imagine water eroding the holes and caves from limestone. Maybe even the same water that ended up in the bottle. And, I wonder, how long did it take?
A migrating Swainson’s Thrush flew by me, as I sat on the bench, and I began wondering if birds in climax forest’s such as Donaldson’s Woods are in better body condition than birds of the same species that live in younger forests, or in cities, and if climax forests like Donaldson’s Woods offer ideal migratory stopover habitat. I wondered if I could find out.
I actually try my best, these days, not to think such thoughts in the forest during ‘non-work’ time because I like to ‘just be there,’ if I can. But, my point is, there are many questions that can come to mind when one is in the natural world, which can lead one back through eternity. The questions that I experienced while in the ecosystem of Donaldson’s Woods are no different than the question of ‘how did I get here?’ More specifically, I wondered, how did I get to be on a bench as a clothed, human animal in a ‘state park,’ in a ‘country,’ on a planet that is experiencing rapid, destabilizing change, where people still regularly kill each other?
Watching and thinking about interactions in Donaldson’s Woods, it was quite clear that events spanning at least over what we call ‘billions of years’ have lead to me and everything else. This is a time span that we humans cannot envision. It involves many lives like mine that have begun and ended, going all of the way back to before there was land. There have been complex processes that have involved unimaginably large numbers of interactions that have shaped everything I see, and everything I don’t, including the hormones that affect my behavior, the structures that make my body, the decisions about which things I value, the feelings I experience, and the way that I perceive the colors, images, and sounds of things around me.
In the woods, it is easy to see the forces that control living things, such as the the need to acquire nutrients, to get water, to have shelter, to reproduce. And, when one places themselves upon the same eternal stage as other living things, he/she may begin to acknowledge the ultimate reasons for their emotions, their behaviors, their interactions with people and non-people. In other words, the processes that have led to them become a bit more clear. And, with this in mind, important decisions can be made about how to conduct oneself. The reins of the wild, sometimes destructive, stallion that you are riding finally appear, for you to grab. And, luckily for us, there have been many thousands of scientific studies conducted which can help to elucidate why things are the way they are, as well as many authors, lawmakers, priests, and other desirous sculptors of how people see things, who have also tried to distill our situation into a coherent one. In other words, we don’t have to figure it all out ourselves (but, we do have to decide who we can trust, i.e. who is presenting the facts as they are and who twists them). Many incorrect inferences about how humans relate to the natural world can and have been drawn from natural observation, though there is enough good information available today for everyone with internet access (look for sources that cite their sources) that an understanding of how the natural world works, and how we might fit in, is available.
I believe that learning to sit quietly in the woods, or anywhere, can help one to ultimately feel more at ease than they otherwise would, as a result of being able to see and understand a bit more. In regard to understanding, it is supremely inspiring to me that individuals of our species have helped to compile the collective body of knowledge that we have acquired which describes our situation here on Earth. We’ve been able to gain this scientific understanding simply by observing, hypothesizing, experimenting, concluding, submitting for peer-review, and repeating. By studying the natural world, I feel sure, and by thinking about how things have come to be, we can find a history that is far more accurate than what humans have passed on via oral mythology and then via written language. Histories written by humans are at their best a bit distorted, but informative and useful, and at their worst entirely misleading and often intentionally destructive, with the intent to benefit a few people, or a few selfish human tendencies. By this, I mean to say that there is a lot that we can learn from the ‘history pages’ that exist in the natural world (i.e. the largemouth bass, the fire ants, the amoebas, the chestnut trees) which if studied scientifically possess answers that we cannot acquire via history books written by humans. Further, an understanding of history, I believe, is crucial to feeling at home. Thus, we should cherish our natural history.
And, in Donaldson’s Woods, there is as clear a picture as we can get in Indiana of what the long process of time has led to, as there is an assemblage of interacting organisms which are in an environment that their bodies were created by evolutionary processes to interact with. It is true that species like wolves are missing due to extirpation by humans, and changing climates and pollution affect everywhere, but, that said, it still remains that Donaldson’s Woods is just about the best that a naturalist can get in Indiana. Feeling this, I watched a Wood Thrush ‘tut-tut-tut’ away as Blue Jays were crying, in a way that I’ve seen them do when they’ve found a snake, and which maybe the Wood Thrush has seen before, too. And which Native Americans may have seen occur thousands of years ago, too, in what we now call Donaldson’s Woods. Natural areas like Donaldson’s Woods are sacred ‘ovens,’ I think, where metaphorical ‘bread’ in the form of plants, animals, fungi, and insects still exist and ‘rise’ in a place where we can come to understand something about how they have been ‘baked’ so far, why the ‘taste’ the way they do, and how they might ‘taste’ in the future.
Seeing a Northern Cardinal in the parking lot of my apartment complex, however, is not like seeing a loaf of bread in a sacred oven. You see not much of what led to the bird as it is in the parking lot, given that the species has little history in such an environment. In the parking lot, or in an a forest riddled with invasive species, for that matter, what you see are the conditions that the bird (or reptile, or plant, etc.) is now adapting to, and that its history has pre-disposed it to be adaptable (or not, if the species to which it belongs is present, but slowly disappearing).
Everything, even in Donaldson’s Woods, is constantly changing, and often adapting, to some degree. Upwards of millions of generations of Wood Thrush’s, for example, and all other species, have seen the instruction manuals housed in their cells (DNA) modified by up to billions of years of changing circumstances. If you can’t make it in the environment, then you don’t pass on the instructions housed within you to make offspring that are very similar to you. It needs to become common knowledge that current circumstances in the global environment are challenging many species in such a way that they will disappear sooner than they otherwise would, due to the behavior a particular species on Earth, of which I and all who I can communicate via written words are a part. We are a force of Nature, like anything else, but one which I hope can learn to see, and act in its own best interest by achieving a state of harmony and equilibrium necessary for long-term survival.
The way of feeling and thinking about the natural world that I have described, of acknowledging the evolutionary processes that have led to all that is here on Earth, may cause you to abandon or discover what has been referred to as ‘God.’ But, either way, I feel that paying attention to the natural world is more likely than not cause a person to become more comfortable in their own skin, more accepting of those in other skins, and probably more ‘spiritual.’ So, if you haven’t spent much time observing the natural world, I hope that you give it a try, and realize that, like anything else worth doing, it takes time and practice to feel like you are ‘doing it right.’
I believe that in many ways, we as a species are like a Northern Cardinal in a parking lot. Not exactly suited for the conditions in which we find ourselves. However, there are still natural temples that exist, where we can feel that forces that made us, and where we can escape the screens and societal arrangements that are unlike the conditions which formed us. There is still a natural home for us, even if it is much more rare than it once was.
Gaining a sense of understanding and thus feeling at home is, I believe, perhaps the most important reason that Nature matters. For me, nothing aside from being in and thinking about the natural world has caused me to feel that I am able to understand something about ‘how I got to be here.’ Additionally, nothing else causes me to realize just how fine-tuned myself and most other things are for succeeding in this place, so long as our Earth is not modified extremely (by pollution, etc.). In other words, I can feel at home in the natural world because I can see that that is where I came from, how I was made to be the way that I am. And I can feel inspired to fight for my home. I believe that millions of other people may feel more or less just the same as me, and that billions more would do so if circumstances were such that they were able to spend free time observing the natural world.
I want to stress that such a view of life can be inspired almost anywhere, not just in a climax forest. Many forest types exist via natural progressions, which involve many different species. However, telling the story of climax forests is important to me because of how common they once were, along with the many individuals which used to live in them that no longer have a home. The same could be said of grasslands and wetlands in the mid-western US. I’m sure that these habitat types also have wisdom to provide.
Before I conclude, I want to say that my trip to Donaldson’s Woods caused me to kind of fall in love with a Scottish adventurer named George Donaldson, who lived from 1811 to 1898. While almost literally all of the other landowners in the eastern United States were cutting down their forests, he was in a position that he could and did refuse to do so with respect to what is now called ‘Donaldson’s Woods,’ which he acquired in 1865, where he did not permit any ‘snake to be killed, a butterfly to be caught, or a flower or twig to be broken,’ according to an article by S.E. Perkins III from 1931. He even made a monument in 1866 on his property in remembrance of Alexander Wilson, a man who has been called the ‘Father of American Ornithology’ (see Perkins’ write up about Donaldson and Wilson, here: (https://sora.unm.edu/sites/default/files/journals/wilson/v050n01/p0013-p0017.pdf).
And, because of the actions of George Donaldson, many lives have been positively affected, and many humans have probably felt the all-pervading tickle that acknowledgement of connection to natural processes can cause. It is very refreshing to experience a positive feeling toward someone with ‘Donald,’ in their name. During my time in Donaldson’s Woods, I had many thoughts about the political situation in the United States, and I’ve decided not to provide many of them here for you (because I think almost everyone is sick of hearing about the travesty of US Politics), but I will say that the actions of the President of the United States and his party suggest a sickening disrespect for the natural world and an opposition to George Donaldson’s position, which was to cherish and acknowledge our connection to the natural world. Caring about the environment that we all depend upon should not be partisan issue, and everyone, regardless of political affiliation, should demand that that be the case.
Observing the behaviors of the President of the United States, just like looking at the results of all such elections, serves as a mirror for the people represented by the elected official. If we don’t like what we see, we must be brave enough to speak up and try to bring about the change that we want to see. I see a national consciousness that is confused, and lost, but which could come to feel at home if allowed to be set free from the choker leash of confusion and tyranny.
When I imagine a nation, and a global society, that equates home with Nature and which acknowledges the preciousness of life, I’m emboldened to be a part of the fight to show that Nature matters, and to thus help protect this delicate place that you and I call home.
When I was walking to our urban study site, hoping to catch a pesky Song Sparrow before sunrise, I heard what struck me as an unidentifiable sound. I can identify most natural sounds that I hear, but this one had me stumped. A shrill, persistent, screaming-type sound had me wondering if some tropical bird of a species unfamiliar to me had been blown north by a hurricane to Indiana, where it was complaining about a lack of friends in its new environs – or about some other injustice. This didn’t seem likely, but I needed to know what the sound was, regardless.
It was clear that the sound was coming from a spruce tree next to the city street that I was walking on, so I took a few moments to peer into the dark. And this is what I saw (pay close attention at second 40):
I know that I’ve heard raccoons calling before, but never quite like this little guy/gal was. I’m not sure if at the end of the video he/she was scolding me for not lending a hand, thanking me for moral support, or assuring me, ‘I meant to fall, you know’, but I am sure that I’ll never forget what a young raccoon hanging on a branch (apparently terrified) sounds like! The deer and rabbit which were standing directly behind me when I was filming this (unbeknownst to me at the time), who were as far as I can tell possibly interested in the wails, too, may not forget what a stressed out raccoon sounds like, either. In the natural world, it certainly pays to listen to your neighbors, who might warn you of danger. Who knows, they might also warn you which branches to avoid…
P.S. The title of this post is in reference to a great song by the Beatles. If you don’t know it, then maybe you should change that!
As most of you reading this probably know, my blog is called ‘Thoughts of a Naturalist.’ Generally, my posts are rather thoughtful (I’d like to think), maybe even a bit ‘deep,’ as some might say. Mostly, though, this naturalist has non-deep thoughts, and thus I think that I should occasionally share some of those, too. Here is one of those thoughts, presented as a caption of the image which made me think it:
That is my vehicle (isn’t the plate a give away?). And seeing the bird poop on it struck me as a bit funny, given the plate that is also on the vehicle. Hopefully others, maybe even you, found the image a bit funny, too.
By the way, I didn’t actually decide that I’d ceased liking birds that day…